<b>Measured Chaos: EcoPoet(h)ics of the Wild in Barbara Kingsolver’s <i>Prodigal Summer</i></b> // Caos medido: EcoPoética de lo salvaje en <i>Prodigal Summer</i> de Barbara Kingsolver
DOI:
https://doi.org/10.37536/ECOZONA.2019.10.1.2634Palabras clave:
Ecopoet(h)ics, ecofeminism, wildness, enchantment, mutispecies entanglements, chaos theory // Ecopoética, ecofeminismo, naturaleza salvaje, encantamiento, entrelazamientos multiespecie, teoría del caosResumen
Ecopoetics forms a human expression of the naturecultures that sustain us, enfolding us within an earth that is much more than a mere environment. In consequence, the ecopoet serves as a mediator between the multitudinous voices and lifeforms that take part in the song of the world. Weaving its way into the matter and texts of the world, human language—I argue in the wake of new materialism—provides the measure of and seeks inspiration in the apparent randomness and underlying design motivating the evolution of complex systems in the universe. I interweave approaches originating in Anglophone ecocriticism and ecophilosophy with ecopoetics—as Jonathan Bate and Scott Knickerbocker have defined it—with its close attention paid to the complex, interlaced fabric of the text. Barbara Kingsolver’s ecopoet(h)ics draws from chaos theory, inviting readers to shift interpretative paradigms, moving away from linear, binary grids of logic and reading, toward integrating complex, overlapping systems of meaning. Focusing on Kingsolver’s novel Prodigal Summer (2000), this paper argues that, as Snyder once put it, art is not so much “an imposition of order on chaotic nature, freedom, and chaos;” rather it is “a matter of discovering the grain of things, of uncovering the measured chaos that structures the natural world,” of revealing “the way [wild] phenomena actualize themselves,” including within a wild ecopoetic language.
Resumen
La ecopoética constituye una expresión humana de las naturaculturas que nos dan sustento y nos sitúan en relación a una tierra entendida como algo más que un simple medio ambiente. En consecuencia, el ecopoeta funciona como un mediador entre las numerosas voces y formas de vida que configuran la canción del mundo. Abriéndose camino a través de la materia y los textos, sostengo que el lenguaje humano, visto a partir de los nuevos materialismos, proporciona la medida de y busca inspiración en la aparente aleatoriedad y el diseño subyacente que motiva la evolución de los sistemas complejos del universo. Aquí combino diferentes enfoques originados en la ecocrítica y la ecofilosofía anglófona con el concepto de ecopoética (siguiendo la definición de Jonathan Bate y Scott Knickerbocker) prestando particular atención al complejo entramado del texto. La ecopoética de Barbara Kingsolver se basa en la teoría del caos e invita a los lectores a cambiar paradigmas interpretativos, alejándose de las lógicas de lectura lineales y binarias, para integrarse dentro de complejos sistemas de significado. Centrándose en la novela Prodigal Summer (2000) de Kingsolver, este artículo plantea que, como ha señalado Snyder, el arte reside no tanto en "una imposición de un orden en la naturaleza caótica, la libertad y el caos, "sino que representa más bien "una cuestión de descubrir el grano de las cosas, de revelar el caos medido que estructura el mundo natural", mostrando "la forma en que los fenómenos [naturales] se actualizan a sí mismos", a partir de la inclusión de un lenguaje ecopoético salvaje.
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